We’re not always ready to celebrate the success of others. Instead, we may be tempted to knock them down, with a comment like, ‘He’s got too big for his boots.’

In today’s Gospel, Jesus returns to his home town of Nazareth, and begins to teach in the synagogue. The reaction of the townspeople – Jesus’ neighbours – is striking. They don’t deny that Jesus is teaching with wisdom. They can’t deny the miracles that he has worked. And yet, they refuse to believe in him. He is just a working man, a carpenter, and his relatives still live in the town. Where do his power and wisdom come from? Who does he think he is?

Jesus is amazed at the people’s lack of faith, but he reminds them that the prophets were often rejected, as we see in today’s First Reading from the book of Ezekiel. If the prophet brings a message that challenges us, it’s easier to reject the messenger than to accept the challenge.

Jesus can work no miracles in his home town, because of his neighbours’ lack of faith. He is bringing Good News to his own people, but they don’t want to hear it. The story challenges us to look at our own prejudices. What might be preventing us from hearing the Good News and welcoming Christ into our lives?

Congratulations to Fr Luke Wilkinson, who was ordained to serve as a priest of our diocese on 29^th June. Please pray for Fr Luke as he begins his priestly ministry.

John of the Cross and the Experience of Transforming Love. Saturday 10th & Sunday 11th July, offered by the Carmelite Friars UK. Details at www.carmelite.uk.net 

In today’s Gospel, we hear two stories of healing. A girl only twelve years old – she’s about to become an adult, but she’s at the point of death – and an adult woman who has suffered for twelve years from a painful and debilitating condition. In each case, it is faith that opens the way for Jesus to heal them. The little girl’s father, Jairus, is an official of the synagogue; a man who holds an important position in society. But he sets aside his status and his dignity, and begs Jesus to come to his daughter, believing that he has power to make her well. The woman reaches out to touch Jesus’ cloak as he passes, believing that this will be enough to cure her – and she is proved right.

Their faith prompts Jesus’ care and compassion for them. The woman is told, ‘Your faith has healed you – go in peace.’ The young girl is brought back from death and returned to her parents. God’s will is for every one of us to be alive and healthy, as we hear in today’s First Reading from the book of Wisdom. 

Under the ritual rules of the Law, to touch a sick person, or a dead body, was to make yourself unclean. Jesus ignores such rules. The woman is healed by touching him, and he takes the young girl by the hand and restores her to life. We are all in need of Jesus’ healing touch, and all we have to do is reach out to him in faith.

Sunday 20 June marks the Day for Life, an annual celebration of the intrinsic value and dignity of every human person from conception to natural death. There will be a retiring collection to support the Church’s work of protecting life at its most vulnerable stages. For a message from Bishop Sherrington, see https://www.cbcew.org.uk/life-bishops-message-for-the-2021-day-for-life/

Universe Catholic Media has ceased trading with immediate effect. Sadly, there will be no more editions of the Universe and Catholic Times. For a statement from Cardinal Vincent Nichols, see https://www.cbcew.org.uk/cardinal-expresses-sadness-as-universe-catholic-media-ltd-stops-trading/

Seeing in the Dark – Meeting God within struggle and uncertainty. Offered by the Sisters of the Christian Retreat. Saturday 26 June, 10am-4pm. For details, see https://www.christian-retreat.org/our-programme/seeing-in-the-dark-meeting-god-within-struggle-and-uncertainty

We all love a good story. A story makes us think, and stimulates our imagination. Jesus often used stories – parables – as a way to get the attention of the people. He wanted his teaching not only to enter their heads, but their hearts, too.

In today’s Gospel, Jesus tells two little parables about seeds. Many of those listening  were farmers. They knew what it was to plant seed and to wait anxiously, watching for the rain and the sunshine, hoping that the crops would grow. It would seem like a miracle when the precious crops grew and ripened and the harvest was ready at last. Jesus’ disciples knew, too, how a tiny mustard seed could grow into a tough and straggly plant.

What does the seed in the parables represent? It could stand for Jesus’ own teaching. Starting with a few disciples, he had now gathered a crowd of followers. The kingdom of God was growing, and it would go on growing. The tiny seed that Jesus planted has sprouted until, today, his disciples are all over the world. Or, the seed could stand for our own response to Jesus’ teaching; our words and actions of love. Whenever we show our care for one another and witness to our faith, we are planting seeds of the kingdom of God, and the Lord will make them grow.

Educating in Virtue – Appealing to the Young Mind by Corinna Turner. Thursday 24^th June at 7.30pm, online. For details, see www.christianheritagecentre.com/events